This is a mass grave of monks killed in the Black Death in 1348.

Of course we know nothing about these particular monks, but who doesn’t welcome a good post on the Black Death? So let’s start with the simple fact that the sheer scale of death from the arrival of the Bubonic Plague was unprecedented and really unbelievable. Put in this way–by about the 4th century or so, apocalyptic talk about the End Times in Christianity had largely faded. It remained in the background of Christian thought for 1,000 years. The Black Death brought it back.
How many died? Hard to say, but it could be up to 50 million. It’s true of course that death was effectively everywhere all the time in the 14th century, especially in Europe with its notoriously filthy people and cities. So it’s not as if disease wasn’t part of the daily landscape. But nearly everyone seemingly dying overnight, I mean, how do you even begin to consider that? Covid might be the closest experience in our lifetimes–and let’s hope it remains the closest experience even if RFK and Donald Trump are working their hardest to ensure that we surpass it by Tuesday–but there’s not even the beginning of a comparison. The only other real comparison since then was the diseases of the Columbian Exchange that came with Europeans and destroyed Native populations in the Americas and other isolated places that were not exposed to the filth of Europeans before this.
We don’t even completely know where from and why the plague spread to Europe in 1347, though the path is clear enough–fleas coming over with traders from Genoa after one of their visits to the Crimea. And then it spread like wildfire through Europe. It was all the way to England by June 1348, hit Norway in 1349, and was as far as Moscow in 1353. There were a few places that mostly escaped its ravaged, the few places that really were isolated from global trading networks, such as some of the Swiss cantons and some remote areas of Belgium, as well as most of the Basque world. But the reality was that even mid 14th century Europe was part of a pretty globalized economy and so disease could spread through the networks as well as goods.
To focus on England here, the plague was first recorded, again, in June 1348, when a sailor who had come over from Gascony died of it. By the autumn it was in London and by early 1349, it was across the entire country. 1349 was a year of mass death. It wasn’t until December that the plague began to die down. Over that year, probably half of the country died. That’s really crazy. Half? Could even be 60%. Of course, this was not the only incidence of this. A second round of plague hit England starting in 1361. That killed 20% of the population. By this time, there was of course a lot more understanding of what was going on–not in terms of cause or anything, but of what this was and how to handle a mass death event like this. So the social upheaval wasn’t quite as enormous as it had been. But let’s not kid ourselves, that’s still a gargantuan number of people. Then in 1369 came the third major epidemic, which killed about 15% of the population. There were several pretty big epidemics in the 15th century as well. Eventually, people began to understand ideas of quarantine and so a greater effort was made to act quickly. The last major plague outbreak in England was in 1665-66, which did manage to kill 20% of London, though less in other places.
Now, the fact that this is a grave of monks actually matters, as opposed to other people. The reason is that people felt the Church was totally hypocritical. The Church loved to talk about how people were sinners. When the plague hit, the message was that people had sinned and God was punishing them. But what did it then mean when monks died at huge rates, even higher than the rest of the population? Of course, today the reason for this is not hard to suss–it’s because they lived in tight quarters and weren’t mobile. But if people believed in the Church’s message about the plague, it said to them that God was punishing the clergy most of all because they were the real sinners, not us. The fact that so many priests abandoned the people in their times of immediate death also undermined the power of the Church in English society. Disgust at the fear of the clergy was rampant.
So one major impact of the plague in England was to reduce the clergy’s power. John Wycliffe and his proto-Protestant ideas rose in this context. The people of England did not become less religious. Rather, they began to personalize their religion more and looked to the clergy as mediators between themselves and God less. Thus more private chapels began to be built, and not just by the nobility but among anyone who could afford them, which even meant merchants sometimes.
Incidentally, the term “black death” to describe the plague did not get coined until the mid 18th century. I had no idea about this. Fascinating what you learn.
This is not in fact the first memorial site I’ve seen to victims of the plague. Before I started doing the grave series, I was in Vienna, touring the big cathedral there. It’s really too bad I wasn’t doing the grave series because they had big jars with the preserved (supposedly) internal organs of various royalty and an explanation of the system by which said royals had their bodies divided up after death. Now that’s quality material! Anyway, there was a glassed off section as you headed down to the organ jars and on the other side, it was a huge pile of bones. It was a mass grave of plague victims and this is how the church decided to recognize it. Again, quality material. We haven’t crossed the Rubicon of bone piles in the grave series. But I need goals for the last years of my life. This can be one of them.
These monks are buried in Westminster Abbey, London, England.
In terms of overall death toll, which is very different than per capita, the 1346-53 version of the plague is probably 4th all time, behind the Spanish flu, the Plague of Justinian (which was probably also Bubonic plague), and HIV/AIDS. If you would like this series to visit dead Americans from the Spanish flu, which should be called the Kansas flu since it started on a disgusting military base in that state and is probably the most definitional contribution of Kansas to global society, you can donate to cover the required expenses here. Edward Kidder Graham is in Chapel Hill, North Carolina and Lunsford Richardson (inventor of Vicks VapoRub, which evidently did not work for him) is in Greensboro, North Carolina. Previous posts in this series are archived here and here.
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